UUSM - About Us - History
A Brief History of Our Church
Contributors:
The Reverend Ernest D. Pipes, Jr.
Dr. Milton Holmen (Historian/Archivist,
1975–2002)
Rob Briner, M.A. (Historian/Archivist, 2003–present)
Ofelia Lachtman,
Editor
Laura Eklund, Editor
The Early Years
1926: The Reverend Allan Tillinghast, recently retired to Santa Monica, writes
to the president of the American Unitarian Association (AUA) to suggest organizing
a new congregation.
1927: The Reverend Lawrence Hayward arrives in February and invites religious
liberals to meet at his home via a notice in the Santa Monica Outlook and fliers
distributed by hand. In March, the Women’s Alliance is organized, one
month prior to the founding of All Souls Unitarian Church of Santa Monica,
with 21 members, at a meeting chaired by the AUA president. In November the
Reverend James MacDonald begins his ministry with services in a room at the
Santa Monica Women’s Club.
1928: Sunday school starts, which remains an important part of the church’s
mission to the present time.
1929: The northwest corner lot at 18th & Arizona is purchased from one
of the founding members of the congregation, Judge Fred Taft.
1930: The sanctuary is dedicated in April, financed by a loan from the AUA.
1930s: During the depression there is very little money to pay the minister
and the Women’s Alliance is the backbone of the church.
1941–45: Many younger members leave for military service and older members
work over-time at war-related jobs. Money is scarce, attendance is poor, and
Sunday school enrollment drops.
1947: The Reverend Howard Matson is called as minister. His wife, Bea, rings
doorbells to invite children to Sunday school.
1947–54: The post-war years are a period of congregational
and church school growth. Newer members favor social and political activism;
tension builds between social and political activist groups and non-activist
members.
1951: The congregation votes to change its name
to Unitarian Community Church of Santa Monica.
1955: At the height of the Cold War and McCarthyism, the California legislature
passes a requirement that tax-exempt organizations sign a loyalty oath. A split
within the congregation develops over the oath, whether the minister or the
congregation should decide to sign it, and other procedural issues. Although
the United States Supreme Court would later strike down the law as unconstitutional,
by that time Reverend Matson had resigned and half of the congregation had
left to establish the Unitarian Society of Los Angeles West (dissolved in 1991).
The Reverend Ernest Pipes Years
1956: Church member Angie Forbes (for whom Forbes Hall would be named) is
asked to search for a new minister and invites the Reverend Ernest D. Pipes,
Jr. — then in Albany, New York — to visit. “Ernie” is
soon called by the Santa Monica congregation, and with wife Maggie begins his
35-year ministry.
1960: Ernie Pipes and Rabbi Ernest Block form a ministerial association on
the Westside to promote fellowship and dialogue, now the Santa Monica Bay Interfaith
Council. A Laymen’s League for men is reactivated and a Women’s
Evening Alliance is created for working women.
1960: Forbes Hall and upstairs classrooms are built to accommodate new growth.
At the same time the sanctuary is expanded to the north, into the former social
hall and kitchen.
1961: A majority of member congregations approves merging the AUA with Universalism,
forming the Unitarian Universalist Association (UUA).
1960–64: The number of families increases dramatically; church services
and Sunday school go on double session for several years. By 1964, the Sunday
school has 345 pupils and 39 teachers. The post-WWII era ends when a major
local employer, Douglas Aircraft, moves its manufacturing plant from Santa
Monica to Long Beach and other defense-related companies also depart.
1964: The UUA denounces the Vietnam war, supporting people who object to
military service on religious grounds. Ernie Pipes counsels young men of draft
age. The congregation passes a resolution in support of those who choose to
be Conscientious Objectors.
1965: Ernie Pipes and church member Leon Papernow
are sent by the congregation to participate in the march on Selma, Alabama,
led by Reverend Martin Luther King, Jr.
1965: Ernie Pipes joins Clergy and Laity Concerned to counsel women contemplating
abortion at a time when it is still illegal.
1966: The church works with Santa Monica AME Church to set up one of the
first Head Start programs.
1966: A nearby but not contiguous parcel of land
on 17th Street (“the
17th Street lot”) is purchased to provide for future expansion.
1960s: As membership, the church budget and community involvement grow, the
church builds its reputation in the UUA and begins having student interns from
Harvard Divinity School and Starr King School for the Ministry in Berkeley,
California.
1960s: The church begins a serious and ongoing contribution to the arts,
including an annual festival, monthly art wall and concerts.
1973: Maggie Pipes represents UU Migrant Ministry to the National Farm Worker
Ministry Board. The church hosts secret labor talks between Cesar Chavez of
the United Farm Workers and a major grower.
1980: Church member Ann Thiermann paints a 32-foot-long mural in Room 4,
upstairs in Forbes Hall, depicting Unitarian Universalist history.
1981: A custom-built Abbott & Sieker organ is dedicated, paid for by a
fundraising campaign chaired by Dean Voegtlen.
1986: Responding to the threat of nuclear proliferation, the congregation
votes to become a designated Peace Site.
1986: Responding to the plight of civil war refugees in Nicaragua, the congregation
votes to become a sanctuary church and sponsors a Nicaraguan family.
1980s: Banners of the world religions are commissioned and hung in the sanctuary.
1991: After 35 years of service, the Reverend Ernie Pipes retires and the
congregation designates him Minister Emeritus.
1992: The William and Marjorie Anderson Courtyard is dedicated, significantly
increasing the congregation’s social gathering space.
1992–93: Following UUA guidelines, an interim minister serves for two
years while a search committee seeks a settled minister.
(For more information about this period in hour history, read this 2006 interview with Rev. Pipes.)
The Reverend Judith Meyer Years
1993: The Reverend Judith Meyer begins serving the congregation and is officially
installed on January 16, 1994, the night before the Northridge earthquake.
1995: The congregation votes to change its name to Unitarian Universalist
Community Church of Santa Monica.
1995: A second service is added to accommodate
membership growth.
2000: Faith in Action, a congregational initiative for social justice work,
is founded.
2001: After numerous small group meetings, a building plan for the 17th Street
lot is approved by the congregation and a 3-year Capital Campaign is launched
to fund it. The last new church building, Forbes Hall, was completed in 1960.
2003: A friend of the church, Earl Morgan, leaves a bequest of $473,536,
the largest in the church’s history. The board allocates the entire bequest
to the Capital Campaign.
2003: The congregation votes to become a Welcoming Congregation, one that
affirms gay, bisexual, lesbian and transgender persons as members of the church
community and community at large.
2004: The City of Santa Monica Planning Commission approves the building
plan for the 17th Street lot. Four days later a “For Sale” sign
appears on the lot next door — 1248 18th Street — long coveted
as the best possible property for expansion. On an expedited basis the board
makes an offer, which is accepted a week later by the descendants of Thurlow
Taft, a founding member of the congregation along with his uncle, Fred Taft.
The congregation votes to affirm the purchase, sell the 17th Street lot, and
extend the Capital Campaign through 2007 to fund an entirely new building plan.
2006: The 50th anniversary of the Santa Monica ministry of the Reverend Ernest
D. Pipes, Jr. is celebrated.
2008: The Rev. Judith Meyer retires and is named Minister Emeritus. The Rev. Roberta Haskin begins serving as our Interim Minister.
(For more information about his period in our history, read this 2008 interview with Rev. Meyer.)
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