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UUSM - Newsletters - Monthly Features - January, 2008
Featured Articles - January, 2008
Dining for Dollars Auction is coming
Hark UU members, each man, woman, kid.
Dining for Dollars is awaiting your bid.
The biggest fundraising event of them all
Will be holding its auction in — most likely —
Forbes Hall.
After each service — two Sundays — real soon,
Early service at ten; later one starts at noon.
Our generous hosts are offering you
Many oldies but goodies, and some are brand new.
These events will delight you no matter your taste,
So come to the auction; there’s no time to waste.
On February 17 and the following week,
There are dozens of choices; come on, take a peek!
There are hikes, tours, and brunches, a snack or a tea,
Elaborate dinners, just wait ‘til you see!
Read a play, have a wedding, or just sing a song,
The choices are many, so bid high and bid long.
Soon we’ll be showing you the list of them all
So plan to do bidding like you’d shop in a mall!
If you have questions, or still want to host
Helen Burns is our chair, she can help you the most.
So come whet your appetite, get ready to win,
On your mark, get set, go, let the bidding begin!
When: February 17 and 24
After early service: 10 to 11 a.m.
After late service: 12 to 1:15 p.m.
Don’t miss this!
Annual Budget Drive Update
Thank you to more than 150 community
members and families who
have already made their financial
commitments to support our budget for
2008. I’m really pleased to say we’ve
matched last year’s participation in the
drive.We are more than halfway toward our goal
of $442,000 and still hope that by mid-January
we’ll hear from many more of you so that we can
begin to develop our next fiscal year budget.
Feedback from the process of holding one-onone
and small meetings has been incredibly valuable.
Those who have participated — around 1/3
of the congregation — have been really pleased to
be asked for their thoughts, and overall the feedback
is positive.
Let us remind ourselves of what a wise person
once said, “A faith community is not a problem to
be fixed but a mystery to be embraced.” By
embracing the mystery, observing, taking notes,
sharing and imagining a new future, we create the
community we want step by step.
• Community — We have much room to grow
in becoming a community that’s not just welcoming,
but actually supportive. It seems we’re really
good at “being there” for people when they come
to church, but when they’re out of sight, they’re
out of mind and many are feeling isolated or forgotten
about.
• Outreach — Many new people are having a
hard time navigating our Faith in Action opportunities.
They’re not sure how to plug in, what may
be asked of them or what the impact is of our
outreach program, but they desire to be doing
visible work for social justice and improving the
human condition in the community.
• Resources — Between the first and second
capital campaigns, many people are feeling pretty
tapped out. They want to be generous. They want
to support expanded programs and ministries —
especially as they relate to more robust ministry
efforts and religious exploration for all ages. But
leadership really has to prioritize needs and
spread them out because of the variety of aggressive
fundraising efforts over the past years.
On a personal note, my thinking about
fundraising and our church’s budget has really
shifted this year. As my family has undergone its
own transformation, I’ve learned that I can rely
heavily on this group of people to support me: to
be with me in comfort and joy, to support me and
my kids with loving care and babysitting, to listen
compassionately and share their own stories.
Many of the people participating in leadership
of this year’s budget drive were undergoing
their own transformations. Because
of this church and because of our work
together, we were able to support each
other.
Offering generous support of this congregation’s
budget is a way to ensure that the community
provides for its people in terms of spiritual
and personal growth. It’s a way to say thank you
for this exceptional community of people at all
stages in their lives. It’s a way to keep us here for
each other.
If you want to help strengthen this community
that helps make you more whole in whatever
manner it does, and you have not yet made your
commitment to our 2008 budget, please do it
today. You can call or drop by the church office
and get a form. Thank you.
With gratitude,
Jacki Weber,
Annual Budget Drive Co-Chair
Letter to the Editor:
"Shall We Remove 'Church' from Our Name?"
I submit that the strength of the Unitarian Universalist
tradition, and that of our church in particular,
has come and will always come, not in
spite of the Christian root system of our faith, but
as a result of it. To consciously sing out a message
of humanism and liberal theology from the base
of the same tree that has sought to, and continues
to, question us, burn us, deride us, or trivialize us,
has made our message stronger, not weaker. So
much is implied, if not directly stated (I’ll not
insinuate words out of her more than able
tongue), in Judith’s sermon of Sunday December
16, 2007. Channing, and others who followed,
made a conscious decision to acknowledge and
speak from the Christian soil they stood in, and to
glean from it a new possibility of a more openended
divinity (explicitly conscious of the other
faiths/paths around it), and a Jesus who inspired
dedication to humanism (as a living practice) — a
new kind of “Word” per se.
Secondly, if the logic is that the word “Church”
offends, how much more offensive is the word
“Universalist,” with its direct imputation of Salvation
to all (forged in opposition to the draconian
Calvinist plan), not to mention the word “Unitarian,”
which originally derives from a response to
the doctrine of the Trinity. What references could
be more “Christian” than those? To the avid
humanist maintainer of our UU decorum, wouldn't
those be the first plants to be set outside? In
other words, Christianity, for better or worse, is
surely our roots. (It’s good to remember sometimes
that Dr. King and Mother Teresa, as well as
Pat Robertson, bloom from the same soil.)
Finally, it seems to me, considering the logical
arguments expressed for this change, that fundamentalism
— as a principle — sometimes infects
the rationalist (with honor and due respect to
those in disagreement here), as well as the Baptist.
The latter becomes intoxicated with the slicing
power of the Bible's “Word,” while the former,
with the cutting power of his own rhetoric. Both,
are at their peril when, a little unconsciously, perhaps,
their instruments stray too close to their
own nose or feet.
With deepest love and respect to all of my
Santa Monica Unitarian (Yes) Universalist (Yes)
Community (Yes) Church (Yes!) friends,
Jeff Greenman
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